Saturday, December 10, 2011
Wednesday, December 07, 2011
from resolution to revolution
When I attended the International Reverts Conference last month, I received as a gift a truly wonderful and amazing book, "from resolution to revolution - The Message of Ashura: Reflections on Religion, Ethics, Culture, Family, Youth and Citizenship" by Sayed Moustafa Al-Qazwini.
This book is a compilation of three years of Muharram lectures delivered by Sayed Al-Qazwini in the years 2005-2007. The lectures were designed for youth in the West and repeatedly address themes of challenges in the West, prayer, death, repentance, marriage, parenting, inter-gender relations, and self-reform. The part of the lectures which strictly relate the events around Ashura are not included, but the personalities and events are referenced as examples and guidance in each of the themes.
Each lecture is highly inspirational and readable and only around 10-15 pages. Sayed Al-Qazwini's approach is very uplifting and loving and calls upon the youth to recognize their worth and build self-respect. As he says in the first lecture, "When we respect ourselves, we will consider it beneath our honor to do any wrong actions." He is very empathetic to the struggles faced by all believers and has a way of delivering excellent advice with great gentleness. He properly emphasizes the Merciful and and Forgiving aspects of God without giving undue lightness to the effects of sin. Rather than simply admonish youth for possibly doing wrong things, he teaches the harm and damage to the self caused by sins and encourages the believers to protect themselves and one another from these dangers. He also powerfully illustrates the beauty of worship, good deeds, and building one's relationship with God and Ahlulbayt (as) - he helps fuel appetite and desire for drawing near and communing with God. He uses easily understandable, clear English and only minor and rare typographical errors are present in the text. The resulting book is great for Muslims and non-Muslims of all ages seeking moral guidance.
As I was reading this book, I often could not wait until the next time I could open it again and found myself underlining and starring passages regularly. I am eager to read it a second time. If you can find this book, it is an opportunity to fall in love with Islam again (or for the first time) and get some good direction and motivation for self-improvement. However, I am unfortunately not sure where to purchase this book. It was published in March 2011 by the Islamic Educational Center of Orange County http://www.iecoc.org with layout and design assistance by the Islamic Publishing House http://www.iph.ca, yet neither website currently lists the book for sale. I did find video/audio of some of the lectures, such as these: http://www.alulbayt.com/muh%201428/muharram%201428.htm .
The lectures serve as excellent examples of delivering the message of Ashura in a way that its modern and personal relevance is understood by Western youth. The transformative and uniting power of the lectures also show the importance of believers coming together for education and service for the revival of true Islam in the hearts. Without that internal revolution of our individual hearts, we as a community cannot become ready for the Imam of our Age (as, ajtf), who is awaiting us.
Friday, November 11, 2011
Fremont Peak 11/11/11
Zebulon Pike stepped onto the summit of Fremont Peak on Jan. 5, 1807. Summit log on top. This is down near Royal Gorge and was a nice hike to get out of the Colorado Springs and Teller county areas to some trails less explored by us 'notherners'. The history is a big plus. The trail is easy except for the final ascent, which may be easier when there isn't snow obscuring the trail.
Wednesday, November 02, 2011
White House Trip!
Link to the article/page NEA made for the trip (with me as the token teacher activist): http://www.educationvotes.nea.org/2011/11/02/video-nea-members-talk-school-modernization-with-president-obama/
NEA representatives in front of the White House prior to the Nov. 1, 2001 meeting on the American Jobs Act.
Vice President Joe Biden addressing the audience.
President Barack Obama
NEA President Dennis Van Roekel and David Plough during the West Wing conference call.
Me with the NEA President in front of the West Wing.
The group photo with VP Biden on his way out of the office.
President Obama exiting the meeting.
Me with the President speaking behind me.
The White House as it looked as we headed back to the hotel.
Write-up for CSEA newsletter:
I had a very unexpected message
when I got home from parent-teacher conferences in late October. The
message was from Andy Linebaugh at the NEA offices in Washington D.C., and he
was inviting me to go to the White House for a meeting with President
Obama. It was too late to call him back that evening, so I had to wait
until the next day to get more information. I was being invited because
of a short paragraph I had written at the Education Votes website in response
to an NEA e-mail request asking teachers to describe how budget cuts were
affecting their schools.
This is what I wrote:
“My school has been lucky compared to many in these times of
cuts. We didn’t have to lay off nearly as many teachers as some schools. But,
year after year we come to work in 90+ temps with packed classrooms and no AC.
We can’t pass a bond issue for many reasons—public education’s battered
reputation and “we-can’t-take-one-more-request-for-money” battered voters are
two of the big ones. I have classes of 36 and 37 teenagers packed into desks
that are falling apart, using textbooks older than they are. Every day,
students ask for food, paper, pencils, fundraiser purchases, even clothes, let
alone the graphing calculators we want them to have to keep up with
technological advances in education. Our carpet is threadbare, stained, and
approaching 40 years old, but can’t be replaced because there is an asbestos
issue we can’t afford to address. New mandates come from the government every
year, but never with any funding for the training and infrastructure required
to implement. We’re supposed to be a magic black box that produces perfect
widgets out of students with nothing. I wish we could have some of the joy of
Finnish education; I wish I could feel that people of America believed in the
value of free quality education for all. That was a principle I was raised on
and firmly believe in, but I feel it is a value that is being sorely eroded.”
I felt I shouldn’t pass up a
rare opportunity like this one, so I accepted the offer and the following
Monday I was flying to Washington D.C. All the business happened on
Tuesday. I made my way a block from my hotel to the NEA offices where I
was warmly welcomed. It turned out, I was the only classroom teacher
attending – the ten others representing NEA and teachers were the NEA
President, a member of his staff, and 8 representatives from various states
that are association Presidents and Vice Presidents at the state level.
We attended a briefing, and then were interviewed and video-taped individually
about school conditions to be used in press releases or provided to the state
and local associations to use as needed. We went to the White House in
the afternoon. The meeting was in the East Room and included some other
organizations like the NAACP in addition to NEA for a total of about 120
guests. Three cabinet members and the Reverend Al Sharpton were in
attendance. There were four speakers including Vice President Joe Biden
and President Obama. The topic of discussion was the American Jobs Act
and the need to create and preserve public sector jobs and
infrastructure. The President did take questions and comments from the
audience and committed to continue fighting for school funding. He said
that the most important thing educators and students can do to try to advocate
for school funding and infrastructure is to get their stories out in the local
press as much as possible. Much of the public does not really understand
how budget cuts are affecting what happens in the classroom and the state of
repair of schools and the only way they will learn is if people in the schools
tell them and show them.
After the President left, the
NEA group was quickly ushered to the West Wing to attend a conference call with
David Plough (President Obama’s campaign manager and political strategist) and
NEA President Dennis Van Roekel, and a variety of NEA members from around the
country who wished to learn about the meeting we had just attended or express
what is happening in their schools. When the call concluded, we left the
White House and each gave short video synopses of our experiences to the NEA
press crew.
While we hope that the meeting
will make some positive difference that all of us will benefit from, the
experience was also very exciting and fun. We all had opportunities to
get pictures of the President and Vice President, some shook hands with one or
both of them, and we had a group photo with the Vice President as he was
leaving the West Wing on his way home. We were made to feel quite welcome
at the White House. I put some of my trip pictures on my blog at http://masooma.blogspot.com/2011/11/white-house-trip.html
, which also includes a link to an article with pictures and video that NEA
wrote up about the event. They decided to make the stories with me the
focus of the event because I was the classroom teacher as opposed to a state
officer. I tried to represent us all well and am very thankful for this
once-in-a-lifetime opportunity.
Saturday, October 22, 2011
Monday, October 17, 2011
IRC 2011
On the recent Columbus/Thanksgiving Day weekend I was blessed to attend the third International Revert Muslims Conference in Brampton, Ontario, Canada. This conference was hosted by the Masumeen Islamic Center and sponsored by the Islamic Humanitarian Service IHS, and was attended by born Muslims and reverts alike, hailing from regions all over the West, including the UK, Canada, US, the Bahamas, and Trinidad and Tobago. The speakers were a diverse group of scholars and reverts with origins in Iran, Pakistan, India, Canada, and the United States.
The conference was organized and carried out by board members of the Revert Muslim Association RMA, founded by revert Sr. Jennah Heydari in 2005, as well as many volunteers from RMA, IHS and the Masumeen Center. Speakers included Sheikh Jaffer H. Jaffer, resident Alim of the Masumeen Islamic Center who was born in Los Angeles, California; Sheikh Muhammad Ali Shomali from Qum, Iran; Sheikh Muhammad Bahmanpour from the UK and Iran; Sheikh Saleem Bhimji from Canada; Sayyid Mohammad Rizvi from India and Canada; Sheikh Mohammad Razavi from Pakistan, Iran, east Africa and UK; Sheikh Hassnain Kassamali and Sister Tahera Kassamali from East Africa and Canada; Sister Arifa Hudda from East Africa and Canada; and Sheikh Shafiq Hudda from East Africa and Canada. The revert speakers were Sr Fatima Ali of Montreal, Br. Vinay Khetia of Toronto, and Sr. Masooma Beatty of Colorado, as well as emcee Br. Mohammed Langston from Detroit. British revert brother (and cast member of the movie 313) Abd al Rauf Shokoya spoke on behalf of Ahlulbayt TV and worked with staff to collect interviews with reverts for the program Revert's World.
The intention behind organizing a revert conference was not to separate reverts from the general Shia Muslim population, but rather to bring together reverts and born Muslims alike from diverse backgrounds to address education, needs, and issues encountered by reverts and also born Muslims in the West. One of the beautiful things about the IRC has been the coming together of believers from many communities and, in the case of many reverts, no communities at all, to experience the benefits of brother and sisterhood. Many enjoyed the feelings of coming together and one lady even announced her intention to convert to Islam after being invited to the conference and traveling from the United States and feeling the love and and beauty of Islam at the event.
The topics of lectures and workshops covered a wide range of needs. For example, Sheikh Mohammed Saeed Bahmanpour spoke on life and death in the hereafter. Sheikh Bahmanpour made a beautiful analogy between this world and the hereafter and a "caterpillar universe" and "butterfly universe". He taught that this existing universe will evolve in the universe of the hereafter and was apply to supply inspiring explanations and descriptions.
Sheikh Mohammed Ali Shomali spoke on the collective nature of wilayah. Based on an article he has written in The Message of Thaqalayn, vol. 10, no. 3 (Fall 2009), in this lecture he explained that we often think of wilayah as an individual relationship of guardianship between ourselves and God and Ahlulbayt (as), but there is a social function of wilayah that stresses the unity of believers. Among many sources, he cited a saying of Imam Mahdi (as, ajtf): "Surely, if our Shi'ites - may Allah help them for their obedience to HIm - were united in their hearts securely on their promises with us, there would not be any delay in the blessing of meeting us." Thus, he stressed that the various communities should be working, meeting, and praying together in spite of whatever differences they have, and that every believer should be meeting with and knowing the well-being of other believers and interacting with them peacefully, and that this is a crucial duty in preparing ground for the Imam (as)'s return. We must unite and not divide no matter what.
Sheikh Saleem Bhimji spoke on a western-muslim cultural identity in a very practical lecture highlighting 6 aspects of developing this identity, including using the common language, developing artistic expressions, finding contemporary manifestations of spirituality such as volunteerism, creating inclusive social events beyond just "religious" events, and networking and supporting the businesses of one another.
Workshop topics included issues related to salat, light/noor, the Qur'an, prophets, hijab, spouse selection, interfaith, morals, facing difficulties, free will vs. predestination, and interacting with non-Muslim family, and there were also many other lecture topics such as mercy in the Qur'an, Irfan, social and domestic issues of reverts, and pluralism and perennialism. Question and answer sessions were held and many scholars and guests offered assistance to the cause of helping reverts as well as serving the needs of Western youth, etc. Vendors provided information or sold Islamic clothing, decorations, prayer items, and media, and halal food was provided throughout the conference. For many reverts, the vendors provided access to Islamic items and information that they did not know how to find previously.
The Revert Muslim Association is already making plans for the next conference, and organizers are hoping that it will be held in London in 2012. Many of the lectures from this conference were recorded and pictures were taken. People interested in the conference lectures and images may visit the RMA website for more information. The videos may not yet be up but should be forthcoming. People can also join the forums there and/or the group on Facebook. Anyone interested in getting help to learn more about Islam, get help with revert or other issues, or to help reverts find Shia contacts wherever they may reside or provide other assistance can contact RMA.
As a revert myself, I am grateful for the efforts of others that I have benefited from on my journey to provide opportunities such as this. Many of the efforts made by born Muslims for their own children being raised in the West are also of great benefit to reverts and are appreciated. Sometimes reverts have very bad experiences that can sour their understanding of Islam, and often they may feel the highly cultural/linguistic divisions of many Shia centers and organizations leads them to be always outsiders or guests and never really fit in anywhere. The multicultural nature of a conference like this and the use of the lingua franca both help greatly in forming relationships and providing a hopeful direction for the future.
The conference was organized and carried out by board members of the Revert Muslim Association RMA, founded by revert Sr. Jennah Heydari in 2005, as well as many volunteers from RMA, IHS and the Masumeen Center. Speakers included Sheikh Jaffer H. Jaffer, resident Alim of the Masumeen Islamic Center who was born in Los Angeles, California; Sheikh Muhammad Ali Shomali from Qum, Iran; Sheikh Muhammad Bahmanpour from the UK and Iran; Sheikh Saleem Bhimji from Canada; Sayyid Mohammad Rizvi from India and Canada; Sheikh Mohammad Razavi from Pakistan, Iran, east Africa and UK; Sheikh Hassnain Kassamali and Sister Tahera Kassamali from East Africa and Canada; Sister Arifa Hudda from East Africa and Canada; and Sheikh Shafiq Hudda from East Africa and Canada. The revert speakers were Sr Fatima Ali of Montreal, Br. Vinay Khetia of Toronto, and Sr. Masooma Beatty of Colorado, as well as emcee Br. Mohammed Langston from Detroit. British revert brother (and cast member of the movie 313) Abd al Rauf Shokoya spoke on behalf of Ahlulbayt TV and worked with staff to collect interviews with reverts for the program Revert's World.
The intention behind organizing a revert conference was not to separate reverts from the general Shia Muslim population, but rather to bring together reverts and born Muslims alike from diverse backgrounds to address education, needs, and issues encountered by reverts and also born Muslims in the West. One of the beautiful things about the IRC has been the coming together of believers from many communities and, in the case of many reverts, no communities at all, to experience the benefits of brother and sisterhood. Many enjoyed the feelings of coming together and one lady even announced her intention to convert to Islam after being invited to the conference and traveling from the United States and feeling the love and and beauty of Islam at the event.
The topics of lectures and workshops covered a wide range of needs. For example, Sheikh Mohammed Saeed Bahmanpour spoke on life and death in the hereafter. Sheikh Bahmanpour made a beautiful analogy between this world and the hereafter and a "caterpillar universe" and "butterfly universe". He taught that this existing universe will evolve in the universe of the hereafter and was apply to supply inspiring explanations and descriptions.
Sheikh Mohammed Ali Shomali spoke on the collective nature of wilayah. Based on an article he has written in The Message of Thaqalayn, vol. 10, no. 3 (Fall 2009), in this lecture he explained that we often think of wilayah as an individual relationship of guardianship between ourselves and God and Ahlulbayt (as), but there is a social function of wilayah that stresses the unity of believers. Among many sources, he cited a saying of Imam Mahdi (as, ajtf): "Surely, if our Shi'ites - may Allah help them for their obedience to HIm - were united in their hearts securely on their promises with us, there would not be any delay in the blessing of meeting us." Thus, he stressed that the various communities should be working, meeting, and praying together in spite of whatever differences they have, and that every believer should be meeting with and knowing the well-being of other believers and interacting with them peacefully, and that this is a crucial duty in preparing ground for the Imam (as)'s return. We must unite and not divide no matter what.
Sheikh Saleem Bhimji spoke on a western-muslim cultural identity in a very practical lecture highlighting 6 aspects of developing this identity, including using the common language, developing artistic expressions, finding contemporary manifestations of spirituality such as volunteerism, creating inclusive social events beyond just "religious" events, and networking and supporting the businesses of one another.
Workshop topics included issues related to salat, light/noor, the Qur'an, prophets, hijab, spouse selection, interfaith, morals, facing difficulties, free will vs. predestination, and interacting with non-Muslim family, and there were also many other lecture topics such as mercy in the Qur'an, Irfan, social and domestic issues of reverts, and pluralism and perennialism. Question and answer sessions were held and many scholars and guests offered assistance to the cause of helping reverts as well as serving the needs of Western youth, etc. Vendors provided information or sold Islamic clothing, decorations, prayer items, and media, and halal food was provided throughout the conference. For many reverts, the vendors provided access to Islamic items and information that they did not know how to find previously.
The Revert Muslim Association is already making plans for the next conference, and organizers are hoping that it will be held in London in 2012. Many of the lectures from this conference were recorded and pictures were taken. People interested in the conference lectures and images may visit the RMA website for more information. The videos may not yet be up but should be forthcoming. People can also join the forums there and/or the group on Facebook. Anyone interested in getting help to learn more about Islam, get help with revert or other issues, or to help reverts find Shia contacts wherever they may reside or provide other assistance can contact RMA.
As a revert myself, I am grateful for the efforts of others that I have benefited from on my journey to provide opportunities such as this. Many of the efforts made by born Muslims for their own children being raised in the West are also of great benefit to reverts and are appreciated. Sometimes reverts have very bad experiences that can sour their understanding of Islam, and often they may feel the highly cultural/linguistic divisions of many Shia centers and organizations leads them to be always outsiders or guests and never really fit in anywhere. The multicultural nature of a conference like this and the use of the lingua franca both help greatly in forming relationships and providing a hopeful direction for the future.
Sunday, October 16, 2011
Mt. Muscoco 10/26/11
Muscoco is a nice lesser-known hike in N. Cheyenne Canyon. Can be out and back from Mt. Cutler, or a loop using Daniels Pass and the road. It seems to be a favorite of Lady Bugs (as does nearby Mays Peak, as well).
Friday, October 14, 2011
From Resolution to Revolution: The Message of Ashura by Sayed Moustafa al-Qazwini
Muharram season is still about 6 weeks away, but I just received this book, and in interest of preparing for the season I thought I might read and make notes on some or all of it.
This book is a compilation of lectures made by Sayed Moustafa Al-Qazwini during the Muharram season for Western youth. The portions of the lectures which relay the history of Ashura are removed to avoid repetitiveness.
Part One is from lectures in London in 2005. Last night I read Chapter One, titled Dignity and Honor In this lecture, he tries to point out the honor of the human being. He notes that human life is sacred and sites the verses about not killing children due to poverty or other reasons, that Allah swt will provide for them. This did not particularly move me until he relayed a hadith from Imam Sadiq (as). In this hadith, a man complained to Imam (as) about being poor. The Imam instructed him to get married. "The man thought that perhaps the Imam did not understand that the reason why he was not married was because he was poor. However, the Imam understood his complaint the first time and again instructed the man to get married. The Imam was indicating to the man that God would provide him a better life for the sake of his wife and children if he gets married!" This just made me think that many times we create obstacles for ourselves that Allah swt did not impose upon us, and that many times the solution to our problems lies in hope and expectation for a good outcome and in keeping moving forward, trusting in God no matter what.
In the lecture, this subject was the introduction to the idea that human honor is from the Creator, but many people seek it in the wrong places. We think that honor comes from wealth or beauty, etc. He notes that, "The commercial tendency of society has conditioned a great number of people into believing one's value lies in their appearance and possessions.... Unfortunately, this sort of thinking is a fallacy and a trap designed to exploit the vulnerable. However, while this trend has spun out of control today, it is nothing new as it was also rampant among the hypocrites who claimed Islam but secretly fought the Prophet. 'When you look at them, their exteriors please you; and when they speak, you listen to their words. They are as (worthless as hollow) pieces of timber propped up (unable to stand on their own). 63:4' These hypocrites looked impressive...but they sank beneath the level of animals." This point is so true - especially women, but all of us, are so damaged by this conditioning and it is so pervasive that it is almost impossible to eradicate - it is so second-nature to who we are that we are not even aware of it in many cases and have no idea how to think differently. We inherently judge people by how they look, but just because someone looks great and talks eloquently does not mean his honor and message are better than someone else.
He then talks about a historical incident when a person complained that removing a person's fingers for wanton theft (not of out need) was against the honor of the human being. The complaint was to Sharif Al-Radi, who compiled Nahjul Balagha. His response was that the value of a human being was "in his soul, not his hands. As long as a person used his hands for honest deeds, they were invaluable." But once he used them for evil, they were worthless - it was the quality of the soul that gave them their value. This leads to what was for me the main point of the lecture that recognizing our honor is important to our self-development. He says it very well when he says that, "When we respect ourselves, we will consider it beneath our honor to do any wrong actions." This particular point was powerful to me. It shows that when we sin or commit doubtful acts, we are disrespecting ourselves and showing how little we value and think of ourselves. It shows we undervalue our worth while Allah swt does not undervalue it - Allah swt values us greater than we value ourselves! It also provides a means for us to improve ourselves.
By adopting this thinking, that doing wrong is beneath our honor as believers, we can find help in getting the will power to avoid sins. And the great thing is that this will power has a positive rather than negative source. Instead of saying, "I fear hell," which is true, but a negative motivation, this is a positive motivation, "I am better than this, or I am worth more than doing this." He goes on by talking about how honor is sincerity of our actions in doing them for God and gives examples from Karbala and he talks about the validity of crying for losses like the death of Imam Husain (as) even though it was a victory - it is part of our natural compassionate humanity that God made us to have and is part of the practice of the Prophet (saw) and Imams (sa). Insha'allah I will cross post this on the Muharram blog ( see side bar), and also post additional chapters there.
Part One is from lectures in London in 2005. Last night I read Chapter One, titled Dignity and Honor In this lecture, he tries to point out the honor of the human being. He notes that human life is sacred and sites the verses about not killing children due to poverty or other reasons, that Allah swt will provide for them. This did not particularly move me until he relayed a hadith from Imam Sadiq (as). In this hadith, a man complained to Imam (as) about being poor. The Imam instructed him to get married. "The man thought that perhaps the Imam did not understand that the reason why he was not married was because he was poor. However, the Imam understood his complaint the first time and again instructed the man to get married. The Imam was indicating to the man that God would provide him a better life for the sake of his wife and children if he gets married!" This just made me think that many times we create obstacles for ourselves that Allah swt did not impose upon us, and that many times the solution to our problems lies in hope and expectation for a good outcome and in keeping moving forward, trusting in God no matter what.
In the lecture, this subject was the introduction to the idea that human honor is from the Creator, but many people seek it in the wrong places. We think that honor comes from wealth or beauty, etc. He notes that, "The commercial tendency of society has conditioned a great number of people into believing one's value lies in their appearance and possessions.... Unfortunately, this sort of thinking is a fallacy and a trap designed to exploit the vulnerable. However, while this trend has spun out of control today, it is nothing new as it was also rampant among the hypocrites who claimed Islam but secretly fought the Prophet. 'When you look at them, their exteriors please you; and when they speak, you listen to their words. They are as (worthless as hollow) pieces of timber propped up (unable to stand on their own). 63:4' These hypocrites looked impressive...but they sank beneath the level of animals." This point is so true - especially women, but all of us, are so damaged by this conditioning and it is so pervasive that it is almost impossible to eradicate - it is so second-nature to who we are that we are not even aware of it in many cases and have no idea how to think differently. We inherently judge people by how they look, but just because someone looks great and talks eloquently does not mean his honor and message are better than someone else.
He then talks about a historical incident when a person complained that removing a person's fingers for wanton theft (not of out need) was against the honor of the human being. The complaint was to Sharif Al-Radi, who compiled Nahjul Balagha. His response was that the value of a human being was "in his soul, not his hands. As long as a person used his hands for honest deeds, they were invaluable." But once he used them for evil, they were worthless - it was the quality of the soul that gave them their value. This leads to what was for me the main point of the lecture that recognizing our honor is important to our self-development. He says it very well when he says that, "When we respect ourselves, we will consider it beneath our honor to do any wrong actions." This particular point was powerful to me. It shows that when we sin or commit doubtful acts, we are disrespecting ourselves and showing how little we value and think of ourselves. It shows we undervalue our worth while Allah swt does not undervalue it - Allah swt values us greater than we value ourselves! It also provides a means for us to improve ourselves.
By adopting this thinking, that doing wrong is beneath our honor as believers, we can find help in getting the will power to avoid sins. And the great thing is that this will power has a positive rather than negative source. Instead of saying, "I fear hell," which is true, but a negative motivation, this is a positive motivation, "I am better than this, or I am worth more than doing this." He goes on by talking about how honor is sincerity of our actions in doing them for God and gives examples from Karbala and he talks about the validity of crying for losses like the death of Imam Husain (as) even though it was a victory - it is part of our natural compassionate humanity that God made us to have and is part of the practice of the Prophet (saw) and Imams (sa). Insha'allah I will cross post this on the Muharram blog ( see side bar), and also post additional chapters there.
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Saturday, October 01, 2011
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