Imam Sadiq (as) - Lantern of the Path

The roots of conduct have four aspects: conduct with Allah, conduct with the self, conduct with creation (i.e. people), and conduct with this world. Each of these aspects is based upon seven principles, just as there are seven principles of conduct with Allah: giving Him His due, keeping His limits, being thankful for His gift, being content with His decree, being patient with His trials, glorifying His sanctity, and yearning for Him.



The seven principles of conduct with the self are fear, striving, enduring harm, spiritual discipline, seeking truthfulness and sincerity, withdrawing the self from what it loves, and binding it in poverty (faqr).



The seven principles of conduct with creation are forbearance, forgiveness, humility, generosity, compassion, good counsel, justice and fairness.



The seven principles of conduct with this world are being content with what is at hand, preferring what is available to what is not, abandoning the quest for the elusive, hating overabundance, choosing abstinence (zuhd), knowing the evils of this world and abandoning any desire for it, and negating its dominance.



When all these qualities are found in one person, he is then one of Allah's elite, one of His close bondsman and friends (awliya')






Bondage is an essence, the inner nature of which is lordship (rububiyah). Whatever is missing in bondage is found in lordship, and whatever is veiled from lordship is found in bondage. As Allah said,



سَنُرِيهِمْ آيَاتِنَا فِي الْآفَاقِ وَفِي أَنفُسِهِمْ حَتَّى يَتَبَيَّنَ لَهُمْ أَنَّهُ الْحَقُّ أَوَلَمْ يَكْفِ بِرَبِّكَ أَنَّهُ عَلَى كُلِّ شَيْءٍ شَهِيدٌ



We will soon show them Our signs in the universe and in their own souls, until it will become quite clear to them that it is the truth. Is it not sufficient as regards your Lord that He is a witness over all things? (41:53)



This means He exists both in your absence and in your presence. Bondage means ridding oneself of everything, and the way to obtain this is to deny the self what it desires and to make it bear what it dislikes. The key to this is abandoning rest, loving seclusion and following the path of recognition of the need for Allah.



The Holy Prophet [s] said, 'Worship Allah as if you see Him. Even if you do not see Him, He sees you.'



The letters of the Arabic word for 'bondsman' ('abd) are three; 'ayn, ba' and dal. The 'ayn is one's knowledge ('ilm) of Allah. The ba' is one's distance (bawn) from other than Him, and the dal is one's nearness (dunuw) to Allah with the restriction of neither contingent qualities nor veil.



The principles of conduct have four aspects, as we mentioned at the beginning of the first chapter.







Greetings on the Birth Anniversary of Imam Sadiq (as)